Kaka people, Cameroon, 19th century
Height : 50cm
Provenance : Harry A. Franklin coll., Los Angeles
John and Nicole Dintenfass, New York
Exhibition : "Expressions of Cameroon Art : The Franklin coll.", 1986, Los Angeles County Museum of Natural History
Baltimore Museum of Art, 1986
Hood Museum of Art, Dartmouth College , 1986
(illustrated in the exhibition catalogue)
With its remarkable cubistic construction, this rare and important Kaka sculpture appears to be one of the most original and spectacular figurative representation in the corpus.
The piece was shown and published on the occasion of the exhibition of the Harry Franklin collection.
About the confusion between "Keaka" and "Kaka", Bruno Claessens writes : "There’s a lot of confusion about these two groups; Kaka works of art (schematically rendered anthropomorphic figures with an encrusted surface) are often mistakenly listed as Keaka. Since they are rather popular in today’s market, I decided to spend some time on the subject.
In 1994, Tribal Arts Magazine published a clarifying article from Pierre Harter (No. 3, September 1994: pp. 45-48), but unfortunately misattributions are still omnipresent. While scholarship points to Kaka, one German dealer/scholar’s attribution to Keaka has been causing a lot of mistakes. Karl-Ferdinand Schaedler was one of the first to publish these figures; he produced a number of books labeling these works of art Keaka. On a visit to Munich, US dealer Jim Willis questioned him and he admitted, “Jim, I just got it wrong. But once it was in my book, most people just don’t want to say Kaka”, scatological associations presumably diminishing respect and thus value (personal communication with Frederick Lamp, 9/6/10). But Schaedler surely wasn’t the only culprit, two other experts (Barry Hecht in Sieber (Roy) & Hecht (Barry), Eastern Nigerian Art from the Toby and Barry Hecht Collection, African Arts, Vol.35, No. 1, Spring 2002: pp. 56-77 and Jill Salmons in Northern (T.), Expressions of Cameroon Art: The Franklin Collection, Los Angeles, 1986: pp. 72-75) proposed a Keaka origin when describing Kaka figures. However, the Keaka and the Kaka are entirely different ethnic groups, though living not far from each other – adding up to the confusion. (...)
The Kaka (also known as Yamba) have nothing to do with the Keaka. ‘Kaka’ is the Fulani name the Germans gave to the Mfumte, Mbem, Mbaw (Ntem) and Ntong, a cluster of about 18000 peoples living in scattered settlements (ca. 18) just south of the Donga River, on the high plateau near the Cameroon-Nigeria border. They reside south of the Mambila but are more related to their southern Tikar neighbours, with whom they share certain customs. The art of the Kaka was deeply influenced by their neighbours in the Cameroon Grassfields. Their statues and masks, like those of the Bangwa of Cameroon, are often covered with a thick, grainy curst of soot.
Also on the origin of their specific patina, there are a lot of different opinions in the literature. Some authors ascribe it to generations of ritual offerings, while others state it is an accumulation of blood sacrifices and ashes. In the trade, the explanation I’ve heard the most is that these objects were hung up to the roof of houses, where the smoke of the central ever-burning fire in time accumulated on the object, generating the observed blackish ‘smoke patina’. Should someone have any additional information on this ‘crust of soot’, please do get in touch."
price : on request